"There was a certain rich man who was clothed in purple and fine linen and fared sumptuously every day. 20 But there was a certain beggar named Lazarus, full of sores, who was laid at his gate, 21 desiring to be fed with the crumbs which fell from the rich man's table. Moreover the dogs came and licked his sores. 22 So it was that the beggar died, and was carried by the angels to Abraham's bosom. The rich man also died and was buried. 23 And being in torments in Hades, he lifted up his eyes and saw Abraham afar off, and Lazarus in his bosom.
    24 "Then he cried and said, 'Father Abraham, have mercy on me, and send Lazarus that he may dip the tip of his finger in water and cool my tongue; for I am tormented in this flame.' 25 But Abraham said, 'Son, remember that in your lifetime you received your good things, and likewise Lazarus evil things; but now he is comforted and you are tormented. 26 And besides all this, between us and you there is a great gulf fixed, so that those who want to pass from here to you cannot, nor can those from there pass to us.'
     27 "Then he said, 'I beg you therefore, father, that you would send him to my father's house, 28 for I have five brothers, that he may testify to them, lest they also come to this place of torment.' 29 Abraham said to him,'They have Moses and the prophets; let them hear them.' 30 And he said, 'No, father Abraham; but if one goes to them from the dead, they will repent.' 31 But he said to him,'If they do not hear Moses and the prophets, neither will they be persuaded though one rise from the dead.'"

Luke 16:19-31

The majority of Americans today do not believe in hell; it's considered such an unpopular subject that the experts insist that church leaders should avoid speaking of it in order to retain their personal credibility and be more seeker-sensitive. However, Jesus Christ Himself believed in Hell--He taught on it more often and more extensively than any other person in the Bible--so the follower of Christ has a tough decision to make: (a) either Jesus was deluded and subject to all the misguided popular opinions of His day (in which case, why be a Christian at all?), or (b) there is in fact such a place as hell, and Jesus, being the Son of God, knew all about it.

The latter conclusion would seem to make sense. If He knew of the place, if He had seen it, and even been party to its design, then He would know of its horrors better than anyone else, and be more anxious to warn people to avoid it at any cost.

The account of the rich man and Lazarus in Luke chapter sixteen seems to indicate that Jesus did indeed have personal knowledge of Hell, and some special information on it, too. Notice, first of all, the way He introduces the story...

There was a certain rich man who was clothed in purple and fine linen and fared sumptuously every day. But there was a certain beggar named Lazarus, full of sores, who was laid at his gate, desiring to be fed with the crumbs which fell from the rich man’s table.

Luke 16:19-21

Some have called this a parable, but when Jesus introduced a parable He usually said something on the order of, "the kingdom of God is like a mustard seed..." (Mt.13:24,31,33, etc.). But in the case of the rich man and Lazarus He simply stated, calmly and matter-of-factly, "There was a certain rich man..." It’s as though He was familiar with this particular case. In fact he calls Lazarus by name, something He does in no other parable in the Bible. Why? Because this is no parable. There was a real man named Lazarus, and this is a true account. It's not "like unto" something--it is something factual.

We should also notice that in this story Jesus gives us more information about hell than any other passage in Scripture. Most of the passages simply mention its existence, and, possibly, who may be expected to go there. The story of Lazarus and the rich man actually describes the place, and more...

So it was that the beggar died, and was carried by the angels to Abraham’s bosom.

Luke 16:22

 

Abraham’s Bosom

The rich man (sometimes known in church tradition as "Dives") and Lazarus were kept in separate places, but they could see each other. Lazarus was in a place referred to as "Abraham’s Bosom," (see vs. 23), or, in other passages of the Bible, simply as "Paradise" (Lk.23:43, 2 Cor.12:4). This was the place where righteous people were kept before Jesus died for the sins of humankind. You see, prior to His death, even the righteous weren’t completely forgiven—their sins had been "passed over" but not finally dealt with. Before the blood of Christ was shed, and God’s justice satisfied, even the saints of the Old Testament could not enter into heaven. But because of their faith in the promised Messiah, they were kept in a safe, peaceful place in the underworld.

After the death and resurrection of Jesus, Abraham’s Bosom was emptied out, and Jesus led the souls of the righteous out of that place and into heaven (see Eph. 4:8-9). The way had been made and now the righteous could freely enter into the presence of God.

...The rich man also died and was buried. And being in torments in Hades, he lifted up his eyes and saw Abraham afar off, and Lazarus in his bosom. Then he cried and said, ‘Father Abraham, have mercy on me, and send Lazarus that he may dip the tip of his finger in water and cool my tongue; for I am tormented in this flame.’

Luke 16:22-24

 

Hell Proper

Dives, the rich man, was kept in another place in the underworld. We could call it "hell proper," or by its New Testament name, Hades. This is a place of torment, as our text illustrates. There are questions that remain unanswered, such as ‘how can a soul feel pain?’ Apparently, they do, however, and the sensation can be most accurately compared to that of burning. The illustration is used again and again in the Scriptures, so it must be the closest experience we have in our physical bodies to compare to it.

The Chasm or Bottomless Pit. Dives looked out and saw Abraham and Lazarus, and requested some relief. Relief was impossible, for, as Abraham noted, "between us and you there is a great gulf fixed, so that those who want to pass from here to you cannot, nor can those from there pass to us.’ (vs. 26). That great gulf or chasm between Paradise and Hades is quite likely the same place that is referred to elsewhere as the bottomless pit (see Rev.9:1-2, 17:8, 20:1-3, etc.). It may even have a proper name, Tartarus, the Greek word translated hell in 2 Peter 2:4 and described as the "pits of darkness."

And I say to you, My friends, do not be afraid of those who kill the body, and after that have no more that they can do. But I will show you whom you should fear: Fear Him who, after He has killed, has power to cast into hell [Gehenna]; yes, I say to you, fear Him!

Luke 12:4-5

 

Gehenna

There is also another, entirely different, place referred to as Hell in the Bibles. It is referred to by a separate word in the original Greek language of the New Testament. As we’ve noted, Hades is the name of the place where Dives was held and tormented. Gehenna is the other place, and it refers to the final state of the unredeemed. Hades is a kind of county jail where the lost are held until their appearance at the great judgment seat of God. Gehenna is the federal penitentiary that they are cast into afterwards. The name comes from the garbage dump outside of Jerusalem, in the Valley of Hinnom, where fires were kept burning constantly. In the book of Revelation this second hell is called either the "second death" or the "Lake of Fire."

Then I saw a great white throne and Him who sat on it, from whose face the earth and the heaven fled away. And there was found no place for them. And I saw the dead, small and great, standing before God, and books were opened. And another book was opened, which is the Book of Life. And the dead were judged according to their works, by the things which were written in the books. The sea gave up the dead who were in it, and Death and Hades delivered up the dead who were in them. And they were judged, each one according to his works. Then Death and Hades were cast into the lake of fire. This is the second death. And anyone not found written in the Book of Life was cast into the lake of fire.

Rev 20:11-15

If hell is simply a figurative place, the Bible sure goes to great lengths to describe it in detail! If you die in sin, you will go first to Hades, where you will be held in torment that can only be described as fiery. Then, at some future date, you will be called up to stand before God, who will have you thrown into the Lake of Fire, or Gehenna, if your name is not written in the Book of Life.

But isn’t God loving and kind? Yes, He is. From cover to cover the Bible depicts Him as a God of great patience and mercy, eager to forgive, and to go to great lengths to save people from the predicaments they find themselves in. But sin has separated us from Him. If we understood the depth of sin perhaps we could understand why the punishment is so severe. In any case, it is not for us to question the justice of Hell (our opinion will not carry much weight, in any case) but rather, to find out what we must do to insure that our names are written in the Book of Life.

What Must We Do? This is what the Gospel of Jesus Christ is all about. God loves us and doesn’t want anyone to go to Hell. So He sent His Son to die for our sins. Jesus wasn’t just a nice man, a prophet and teacher worthy of imitation. He was (and is) the very image of God. He lived as a man, with one exception—He was sinlessly perfect—and He died on a cross for our sins. (see 2 Pet.3:9, John 3:16-17, Heb.1:1-3)

Of course, our sins are not automatically forgiven just because Jesus died. If that were true, there would be no justice at all; regardless of your behavior or beliefs, all would go to heaven: Adolph Hitler and the Apostle Paul, Sadam Hussein and Mother Teresa would all receive the same judgment, and none would be cast into the Lake of Fire after all. But the Bible indicates that many will perish and go to Hell.

To apply Christ’s forgiveness personally you must repent of your sins and believe in Jesus Christ (see Acts 20:21). As Jesus called on people to follow Him in his earthly days, so He’s looking for disciples today—those who would believe enough to change their lives, and commit themselves to Him. If you haven’t yet decided to become a real, Bible-believing Christian, why don’t you do so today? Tell God frankly that you know you’ve failed Him, but want to change all that; that you believe in the Son He sent to save you, and want to be His disciple; that you receive His death and resurrection personally, that you want to link up your life with His. Then get into a church that really teaches the Bible, so you can grow and develop in your new faith and make some Christian friends. Jesus came to give life us more abundantly. Why would anyone prefer to go to Hell?

"I call heaven and earth as witnesses today against you, that I have set before you life and death, blessing and cursing; therefore choose life, that both you and your descendants may live; that you may love the LORD your God, that you may obey His voice, and that you may cling to Him, for He is your life..."

Deuteronomy 30:19-20

 

 

Did you know... that Hell is referred to over three hundred times in the New Testament? There are 11 references to Hades, the place where the rich man went immediately after his death; 12 mentions of Gehenna, the final abode of the lost; and one reference to Tartarus, the pit where the angels who left their place in heaven are kept. The remainder refer to hell by such descriptive names as "everlasting destruction," "outer darkness," "flaming fire," and "Lake of Fire."

 

How Long Is Eternal? Several phrases are used in the New Testament to describe the duration of one's stay in Hell. Jesus referred to Gehenna as a place "where their worm does not die, and the fire is not quenched," (Mk 9:44). "Worm" is a Hebrew metaphor for human consciousness and memory. In Revelation it says that in hell the devil, the beast and the false prophet shall be "tormented day and night forever and ever," (Rev.14:11, 20:10). Furthermore, the same word "everlasting" is used in the Bible for "everlasting life" and "everlasting fire." If you take away the eternity from the fire you also take it from the life of those who are saved.

 

All Scripture quotations taken from the New King James Version

Copyright © 1998 Kim Harrington, Masterbuilder Ministries. All rights reserved.

 

 

indyhome.jpg (4379 bytes)